THE FREEST MAN ON EARTH
Several weeks ago, some Christian friends and I were talking about slavery. We had each traveled and were describing the ways we have observed the topic of slavery being treated at historical sites in the United States. Several years ago, my wife Erin and I toured the state of
Virginia. And we spent some wonderful time in what is called the Historic Triangle. This area includes the sites of Jamestown, Williamsburg and Yorktown. Historically, the sites are from different eras, but geographically, they are quite close. Jamestown was the first permanent English settlement in the New World, established in 1607. Williamsburg was the capital of the colony of Virginia and played a major role in the years leading up to the Revolutionary War, which began in April 1775. And Yorktown was the site of the last major battle of that war, in October 1781.
Erin and I thoroughly enjoyed all three sites, especially the “living history” aspect of Williamsburg, where folks dressed in period clothing demonstrate the lifestyle of the day and welcome questions. What we noticed in the treatment of the history of both Jamestown and
Williamsburg, however, was the inordinate amount of attention paid to the institution of slavery. Had we not been well-versed in the history of these sites, we would have come away from our visit viewing all the important events that occurred in those settlements and all the people who lived there and their incredible contributions to our country’s history, as secondary to the institution of slavery in importance and impact.
Slavery is a terrible thing. It has destroyed countless lives throughout world history and continues to do so today. There is no rationalizing it, no excusing it and no condoning it in any form. There is no denying that it is a blight on our nation’s history. But I also think we should realize that United States history does not hold a monopoly on the institution of slavery, nor does it define our history. Unfortunately, it has existed for thousands of years, in many parts of the world, and as long as people are sinful, it will never go away.
So, after all that introductory material, to the point of this devotional: you are a slave.
I’ll give you just a moment to digest that. Maybe I should type it again. You are a slave. You may not feel like you are, and you may take offense at me for saying so, but you are unquestionably a slave. And you always will be.
The Stoic Roman philosopher Seneca famously said, “We are all slaves to something.” He’s correct. And the quality of our lives depends very closely on what, or who, we choose to enslave ourselves to. Money, power, success, alcohol, status, performance, sex, people-pleasing - these are all harsh taskmasters. Jesus, on the other hand, is not. In Matthew 11:29,30, Jesus said, “Take my yoke upon you, and learn from me; for I am gentle and humble in heart: and you will find rest for your souls. For my yoke is easy, and my burden is light.”
Let’s take a closer look at the Greek word for “slave” – doulos. In Greek it looks like δουλοσ, and it’s pronounced DOO-loss. It can be, and has been, translated several ways, including “bondservant,” just plain “servant” and “slave.” Because the word is sometimes translated
just plain “servant,” some have gotten the misguided impression that a doulos is more of a paid servant, like in the show Downton Abbey. However, the first definition of doulos in Strong’s Concordance, a well- respected academic source, reads: “one who was in a permanent relation of servitude to another, whose will was completely subject to the will of another.” Thayer’s Greek-English Lexicon of the New Testament, another go-to source for scholars, says the word doulos derives from the Greek word δεώ, pronounced DEH-owe, meaning “to bind.”
Clearly, these two esteemed scholarly sources define the Greek word for slave the same way we think of a slave – one who has no rights of his own, but is completely bound to serve another. Paul calls himself a slave in his letters to the Romans, the Philippians and Titus, as does Peter in his second letter. Even James and Jude, half-brothers of Jesus, refer to themselves as His slaves in their letters.
Here is a set of verses discussing slavery:
- John 8:34 Jesus answered them, “Truly, truly, I say to you, everyone who commits sin is the slave of sin.”
- Ephesians 6:6 Try to please them [your earthly masters] all the time, not by way of eyeservice, as men-pleasers, but as slaves of Christ, doing the will of God from the heart.
- I Corinthians 7:22 And if you were free when the Lord called you, you are now a slave of Christ.
- I Peter 2:16 For you are free, yet you are God’s slaves, so don’t use your freedom as an excuse to do evil.
- Galatians 5:1 It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery.
The term doulos appears twenty-six times in the New Testament. You just read five of them. Eight more are found in the second half of Romans 6. Let’s take a look at verses 16-23 of that chapter and see if we can make further sense of the use of this difficult word, and find some
application.
Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? But thanks be to God that, though you used to be slaves to sin, you have come to obey from your heart the pattern of teaching that has now claimed your allegiance. You have been set free from sin and have become slaves to righteousness. I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness. When you were slaves to sin, you were free from the control of righteousness. What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
We were all slaves to sin. We had no real power to resist its influence. Then Christ came and bought us from the slave market, using His own blood on the cross as payment. He set us free from the bondage of sin, and at that very moment we became slaves of God. But what a
difference between these two masters! Sin vs. God. Think of your life before Jesus and compare those two masters. Slavery to sin led us to pain, self-loathing, depression, hopelessness, death and condemnation. Slavery to God, on the other hand, to quote Paul in Romans 6, “leads to holiness, and the result is eternal life.”
Pastor Paul Washer said, “The freest man on the face of the earth is the one who makes himself a slave to a perfect Master.” I am called to bow my knee in subjection to my Maker. And I joyfully do so. Obedience and service to Him are what I was made for. They foster holiness in my life and draw me closer to the One who loves me and sacrificed everything for me. In my slavery to God, I truly am the freest man on earth.
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About the author:

Recently retired, Brad looks forward to the challenges of a new ministry. He feels that seniors are a vital part of the church Body and though he has only recently crossed the threshold of “senior-dom,” he trusts that God can use Him to help seniors build a stronger relationship with God and stronger relationships with others. The senior years are accompanied by unique challenges, and Brad hopes to be able to come alongside seniors to pass along God’s hope and encouragement.
Brad and his wife Erin began attending Hannaford in November 2019. They have three grown children and two grandchildren (and a third due Spring 2026).
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